About 40 kilometers northwest of Phnom Penh along National Route 5, a mountain topped with the spires of stupas rears from the plain like a fairytale castle. This is Phnom Oudong, at one time an ancient capital.
As the capital, it was called Oudong
Meanchey; Oudong means noble or excellent, and Meanchey means
victory. From 1618 until 1866 it was home to a succession of kings,
deposed from the former capital of Longvek by the invading Thais. The
mountain itself runs from southeast to northeast, with a low saddle in
the middle. Khmers say it has the shape of a Naga the magical
multi-headed serpents that guard the Buddha. Along Route 5, signs point
the way to silversmithing villages, a legacy of the past when kings and
nobility used to come to the Tonle Sap to bathe and the people would
offer them delicate gifts fashioned from the precious metal. Turn left
at the large billboard, and at the very base of the mountain is a flurry
of picnic huts. On weekends, hoards of people descend on the area from
Phnom Penh to eat roast chicken, fish and palm fruit in the cool of the
thick forest. At the base of the mountain near the path, a memorial
containing bones of some of the hundreds of bodies exhumed from a large
Khmer Rouge killing field here has been built testament to the area's
bloody past. Stairs to the left lead to a huge, shattered statue of
Buddha, the feet almost the only part still intact. On the path up the
mountain to the right, the stairs climb steeply and a large structure
rises on the left. Inside, huge pillars stand underneath sky, and in
between their bullet-strafed skeletons, a statue of Buddha sits, only
his right arm and shoulder still intact from the ravages of aerial
bombings and shelling that shook Oudong from 1970 onwards. The Khmer
Rouge finished the job in 1977, setting explosives inside the temple.
This is Arthross Temple (Temple of Eight Points), and legend has it that
the Buddha here, facing north instead of the traditional direction of
east, is a testimony to the strength and power of the ancient Cambodian
kingdom.
In the 18th century, locals say, a
Chinese king sent his people out across Asia to identify potential
threats. When they came to Oudong, they saw the mountain shaped like a
Naga, a cavern on top of the Arthross end, and observed the wealth and
power of Khmer society. They went home and told their king that the
Khmers were already a powerful race, and should a Naga appear through
the cavern of Arthross, they would be strong enough to rule the world.
The Chinese king did not want this, nor
did he want a war. Instead, he asked the Khmer king if he could build a
temple above the cavern, with the Buddha facing towards China in order
to protect his kingdom. This was named Arthaross temple (Arthaross means
18 corners) because there are 18 points, or corners, built into the
structure of the temple. This temple also once stood 18 hats high a
Khmer measurement the length of an arm from elbow to fingertips. One hat
is about half a meter. Behind Arthross is Chker Amao stupa. Chker Amao
was the dog of the head monk of Preah Sokhun Mean Bon. He was reportedly
so remarkably clever that the monk could send him shopping with a list
tied to his collar and the faithful dog would walk from market stall to
market stall, collect the shopping, then bring it home. When he died he
was reincarnated as the son of a Chinese king. The young prince began to
get terrible headaches, and the court astrologer diagnosed the problem
as the roots of the bamboo growing across the dog Amao's head in his
Oudong grave. The king sent his people to Cambodia to cut the roots of
the bamboo and build the temple that became Chkeri Amao Temple to
consecrate the spot. As the ridge meanders northeast, three small
viharas Vihear Preah Ko (Sacred Cow), Vihear Preah Keo (Sacred Precious
Stone) and Vihear Prak Neak (The Buddha Protected by a Naga) have been
restored and feature a statue of the sacred cow, glittering golden
Buddhas and vibrant murals. The invading Thais took the original Preah
Ko and Preah Keo when Longvek fell in 1594. These statues were said to
have held golden books full of all the knowledge in the world in their
bellies, and legend says that when they were lost to the Khmers marks
when the Kingdom of Cambodia fell behind her neighbors. As the head of
the naga comes into sight, three large stupas mark the resting place of
kings. The first stupa, Chetdei Mouk Pruhm, is where the remains of King
Monivong lie. He died in 1941. The middle stupa, with its four bayon
faces looking out over Kandal in all directions, is Trai Traing, built
by King Norodom for his father, King Ang Duong, in 1891.The last is
called Damrei Sam Poan and was built in the 17th century for King
Soriyopor. At the very point of the mountain, a huge stupa is just in
the final stages of construction. This is probably where the Buddha
relics that were once housed in the vihara outside the train station in
Phnom Penh will be placed.
Across on the smaller ridge, Ta Sann
Mosque is a testament to King Ang Duong's broadminded intellectualism.
Grandfather Sann was born in Champa, the former Islamic empire that once
shared Indochina with the Khmers, and was an Iman at Phnom Chumreay. He
and the king became firm friends during long discussions about the
dharma of both religions, and the king offered him a 50 square meter
area on any mountain he chose to build a mosque, which he snappily
accepted. But Oudong has not always witnessed such magnanimous
tolerance. The alternative stairway that tumbles down the mountainside
near the stupas of past kings passes murals depicting the atrocities of
the Khmer Rouge. No one here has forgotten that past, and the
bullet-riddled temples are an everyday testament to what this fairytale
city of the dead has suffered in the recent past.
Today, Oudong remains a sacred place
where the construction of a huge stupa has recently been built to store
and conserve the relic of Preah Serei Roek Theat (Ash of the Buddha).
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